Tag Archive for 'feminine'

The Gender Knot

The Gender Knot

Mind Reading: The Gender Knot

The Gender Knot: By Allan G. Johnson

ISBN: 1-56639-519-4

Published by: Temple University Press

Pages 61-62

The obsession with sex and gender revolves around two concepts, femininity and masculinity, that encourages us to think about men and women as different kinds of people. As the patriarchal story goes, women are essentially feminine and men are essentially masculine, and so long as each stays in their own designated territory, life goes on as it’s supposed to. To some feminists, this splitting of the human species is the heart of the gender system and what needs to be changed to improve women’s lot. From this perspective, patriarchy is men acting masculine and women acting feminine, and the freedom to break the bonds of narrowly defined ways of being is the key to women’s liberation (and, some say, men’s liberation as well). In fact, however, femininity and masculinity aren’t what they seem. As cultural ideas that shape how we think about gender, they play a key role in keeping patriarchy going. This occurs primarily because we spend so much time focusing on what are essentially personality issues that we pay no attention to the patriarchy as a system and the gender oppression it produces.

In the simplest sense, masculinity and femininity are cultural ideas about who men and women are and who they’re supposed to be, typically expressed in terms of personality traits that portray women and men as “opposite sexes.” According to patriarchal cultural, for example, men are aggressive, daring, rational, emotionally inexpressive, strong, cool-headed, in control of themselves, independent, active, objective, dominant, decisive, self-confident, and unnurturing. Women are portrayed in opposite terms, such as unaggressive, shy, intuitive, emotionally expressive, weak, hysterical, erratic and lacking in self-control (especially when menstruating), dependent, passive, subjective, submissive, indecisive, lacking in self-confidence, and nurturing. As this shapes how we think about gender it creates a great divide, with men on one side and women on the other. So long as everyone buys into the split, whether or not it actually describes them, all can have a relatively clear and stable sense of who they are and what’s what. The problem, though, is that femininity and masculinity don’t describe most women and men as they actually are.

Part of the problem with masculinity and femininity is that the “trait” approach to describing people is a shaky business with questionable validity even among psychologists. How people feel and behave depends more on the social situation they’re in than it does on some rigid set of underlying traits that define them in every circumstance. A woman might be passive and submissive as a wife in relation to her husband, for example, but very active and totally in charge as a mother in relation to her children. Or a man may be dominating as a husband and father in relation to his wife and children but submissive as an employee in relation to his boss or as a son in relation to his parents. Which is he, then – dominant or submissive? Is she active or passive? The answer depends to a large extent on the social and the facets of the human repertoire they tend to stimulate and evoke. Masculinity and femininity tell us relatively little about who we are, then, in part because we are complicated beings who reveal ourselves differently from one situation to another. We are not self-contained and autonomous “personalities” but relational beings whose feelings and behavior are shaped in an ongoing way through out interactions with other people in particular social environments.

A related problem with femininity and masculinity is that when we split humanity in half we tend to see women and men in polar opposite terms – dualisms such as dominant-submissive – that don’t allow for alternatives. This implies that if you aren’t dominant, then you must be submissive; if you aren’t rational you must be irrational. But there is more than one alternative to being dominant (such as being independent, autonomous, or cooperative), or to being rational (such as being intuitive and nonlinear, which aren’t irrational).

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The Metrosexual Guide to Style

Metrosexual Guide to Style

Mind Reading: Metrosexual Guide to Style

The Metrosexual Guide to Style by Michael Flocker

ISBN: 0-306-81343-2

Published by: Da Capo Press

Pages xii-xiii

Throughout history, the very concept of the masculine ideal has been redefined countless times. For centuries pharaohs, kings, and czars bedecked themselves in furs and jewels while the underclasses toiled hopelessly clad in dull, flea-bitten rags. The opulent attire and outrageously ornate surroundings of the chosen few were carefully crafted status symbols that unquestionably proclaimed social superiority. But by the dawn of the twentieth century, many of the royal houses of Europe had fallen and the great chasm between the haves and the have-nots had begun to lessen. As the class system began to fade and history continued to steamroll along, the societal roles of both men and women changed accordingly.

During the twentieth century alone, Hollywood trotted out such diverse masculine ideas as Rudolph Valentino, Clark Gable, Cary Grant, and Marlon Brando. Each played a pivotal role in defining the masculine ideal of his era. On a more subversial level, popular music also played a part as Elvis, the Beatles, and David Bowie all scared the bejesus out of older generations in their respective eras. Men grew their hair, women burned their bras, gays came out of the closet, and platform shoes helped raise the profile of the masses. And so it goes.

By the dawn of the twenty-first century, some said that the age of politics and religion was dead, and the age of science and spirituality had arrived. This may or may not have been true, but one thing was certain: The oafish, macho caveman who had been lumbering about the planet looking for a woman to club on the head had been banished to the hinterlands forever. Once again, a new man had emerged and stepped into the spotlight on the ever-shrinking world stage.

The new breed of man is one of style, sophistication and self-awareness. He is just as strong and confident as his predecessor, but far more diverse in his interests, his tastes, and most importantly his self-perception. Secure in his masculinity, he no longer has to spend his life defending it. He has options. The sexual revolution is old news and the new man is free to enjoy his single life and his youthful appeal. If he is married, by choice, not by necessity, and the walls separating straight men from their gay, fashion-forward brothers are beginning to crumble. More and more, young, urban, straight men are appropriating certain elements of style and culture from the gay community and marketing executives have been quick to catch on. A whole new range of cars, fashions, grooming products, restaurants, and sports clubs have been launched to cater to the new man.

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Trans Liberation

Trans Liberation

Mind Reading: Trans Liberation

Trans Liberation by: Leslie Feinberg

ISBN: 0-8070-7950-2

Published by: Beacon Press

Pages 6-8

I am a human being who unnerves some people. As they look at me, they see a kaleidoscope of characteristics they associate with both males and females. I appear to be a tangled knot of gender contradictions. So they feverishly press the question on me: woman or man? Those are the only two words most people have as tools to shape their question.

“Which sex are you?” I understand their question. It sounds so simple. And I’d like to offer them a simple resolution. But merely answering woman or man will not bring relief to the questioner. As long as people try to bring me into focus using only those two lenses, I will always appear to be an enigma.

The truth is, I’m no mystery. I’m a female who is more masculine than those prominently portrayed in mass culture. Millions of females and millions of males in this country do not fit the cramped compartments of gender that what we have been taught are “natural” and “normal.” For many of us, the words woman or man, ma’am or sir, she or he – in and of themselves – do not total up the sum of our identities or of our expressions. Speaking for myself, my life only comes into focus when the word transgender is added to the equation.

Simply answering whether I was born female or male will not solve the conundrum. Before I can even begin to respond to the question of my own birth sex, I feel it’s important to challenge the assumption that the answer is always as simple as either-or. I believe we need to take a critical look at the assumption that is built into a seemingly innocent question: “What a beautiful baby – is it a boy or a girl?”

The human anatomical spectrum can’t be understood, let alone appreciated, as long as female or male are considered to be all that exists. “Is it a boy or a girl?” Those are the only two categories allowed on birth certificates.

But this either-or leaves no room for intersexual people, born between the poles of female and male. Human anatomy continues to burst the confines of the contemporary concept that nature delivers all babies on two unrelated conveyor belts. So are the birth certificates changes to reflect human anatomy? No, the U.S. medical establishment hormonally molds and shapes and surgically hacks away at the exquisite complexities of intersexual infants until they nearly fit one category or the other.

A surgeon decides whether a clitoris is “too large” or a penis is “too small.” That’s a highly subjective decision for anyone to make about another person’s body. Especially when the person making the arbitrary decision is scrubbed up for surgery! And what is the criterion for a penis being “too small”? Too small for successful heterosexual intercourse. Intersexual infants are already being tailored for their sexuality, as well as their sex. The infants have no say over what happens to their bodies. Clearly the struggle against genital mutilation must begin here, within the borders of the United States.

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Gender Shock

Gender Shock

Mind Reading: Gender Shock

Gender Shock by Phyllis Burke

ISBN: 0-385-47718-X

Published by: Anchor Books

Pages 53-55

There are many theories on parent culpability for their child’s gender nonconformance, from delayed naming of a newborn to prenatal gender preferences of parents, neither of which holds up to scrutiny. One of the most influential theories came from Robert Stoller, Richard Green’s mentor at UCLA. Stoller believed that the mother and son experienced a “blissful symbiosis” because the boy represents for the mother “her treasured [feminized] phallus” which results in the boy feeling himself to be somehow female despite knowing that he is male.” Stoller also accused the mother of what he called “bisexuality.” As he used the term, bisexuality referred to the mother having a combination of masculine and feminine traits in her childhood, which often included “periods of cross-dressing” and “competing with boys” in athletics or at school.” These mothers have been accused of being covert tomboys who adopted, at puberty, “feminine facades.” The mother’s mother can be blamed for her grandson’s behavior, even if she is not present. Grandmother is described as “‘empty’ and unable to be a model for identification,” leaving the mother’s father to fill the void, which leads to the mother to a state of “intense penis envy and rage,” not to mention “penis awe.” To treat these mothers, Lawrence Newman suggested that a masculine therapist be enlisted, one who is “perhaps feared by the mother.” Newman reports that, when the boys are successfully treated with behavioral techniques like those of Rekers and Lovaas, “…the boys become more verbally and physically aggressive toward their mothers in almost all reported cases.”

In 1991, Janet Mitchell conducted a comparison between the mothers of feminine boys, the mothers of boys with other clinical disorders, and the mothers of normal boys. She found that there were no remarkable differences in childhood cross-gender identity among these three groups. Yet the theories described above were powerful ones at the time of the feminine boy project, and they have lingered on the popular imagination. Many mothers believe that their own secret pathologies, which they themselves might not recognize, have contributed to their child’s behavior and his bleak prognosis.

In 1991, despite Mitchell’s research which they themselves cite, Richard Green and Dr. Kenneth Zucker, head of the largest childhood gender identity clinic in Canada, speculated that “other aspects of psychosexuality need to be studied, such as the mother’s current attitude toward men and her concurrent views regarding masculinity and femininity.” Mothers are also seen as misguided in their attempts to institute nonsexist environments for their sons as well as their daughters. Follow-up observations of feminine boys have described their mothers as not properly bonded to their sons, who as a result display separation anxiety disorder, which is somehow connected to “boyhood femininity.” Only one thing is clear: feminine boys have a range of mothers. Some mothers are psychologically stronger than others, but they share no common deviances that can account for their sons’ behaviors.

Fathers, although not focused on with as much intensity until later years, were also held responsible, but the blame did not stop with them being unavailable for their sons due to work commitments. They were accused of not performing their “wedge” functions, according to Robert Stoller, a UCLA psychologist who, in the mid-1960s began to study gender issues in childhood. In this scenario, the father is support to insert himself by driving a wedge, as it were, between his wife and his son. It is assumed that the boy will then develop normally, and not become overwhelmed by a fear of castration after viewing his mother naked, seeing she has no penis and identifying his body with hers. The father of the feminine boy is further accused of not presenting himself “as a rival for mother’s affection,” which is considered normal development.

Along with the mother, fathers are guilty of tolerating nonconforming gender behavior, and thereby encouraging it. Most revealing, they are described as having less recall of masculine behavior during childhood. Although they engaged in boyish activities, they also enjoyed solitary pursuits, such as reading, or artistic activities. The subtext is that these fathers are inadequate in their masculinity, and have passed that defect along to their sons. Finally, fathers were accused both of not spending enough time with their feminine boys, and of doting on them.

If you enjoyed reading this, you may also enjoy the erotic hypnosis recording available as an mp3 download titled “Gender Transformation.”

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